Beside the action of some objective causes, of economic or demographic nature, the structural deficiencies of the state budget, of the health system and of the pension system, are also the product of the action of some social and political mechanisms from the perspective of a selected model of social justice. The people are less willing to pay taxes and dues as long as they do not accept as satisfactory the way they benefit from these taxes. Considering the social justice’s perspective the issue is that some may react like this, others, in my opinion – a minority, may not and the last ones become the absolute looser of this social inequity generator system. My hypotheses is that this system is validated and protected by constructing a meta-ideological social definition of social solidarity, that states that certain social categories, not necessarily the most disadvantaged ones, having elective power, have less obligations and more rights comparing to others that for same social needs have more obligations and less rights. To be precise – in the public speech the pensioners are discriminated positively in general, not only those with low pension, comparing to the employees in general, not only those with high salaries (see the recent decision of the Constitutional Court), the inhabitants of rural environment, in general, not only those with serious social problems, the people living in block of flats comparing to those living in houses etc. Hence, I consider that the moral crisis is the main cause of all the other crises – economic, social and politic. This moral crisis will be analyzed on two dimensions: social justice and how a certain model of social justice is, on the one side assumed, and on the other side accepted; the social solidarity that in its new shape may become the initiator of a mechanism promoting an alternative model of social justice that also produces effects by increasing social inequity and injustice.